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Socialist models and ideas espousing common or public ownership have existed since antiquity. The economy of the 3rd century BCE Mauryan Empire of India, an absolute monarchy, has been described by some scholars as "a socialized monarchy" and "a sort of state socialism" due to "nationalisation of industries". Other scholars have suggested that elements of socialist thought were present in the politics of classical Greek philosophers Plato and Aristotle. Mazdak the Younger (died c. 524 or 528 CE), a Persian communal proto-socialist,[84] instituted communal possessions and advocated the public good. Abu Dharr al-Ghifari, a Companion of Muhammad, is credited by multiple authors as a principal antecedent of Islamic socialism. The teachings of Jesus are frequently described as socialist, especially by Christian socialists.Acts 4:35 records that in the early church in Jerusalem "[n]o one claimed that any of their possessions was their own", although the pattern soon disappears from church history except within monasticism. Christian socialism was one of the founding threads of the British Labour Party and is claimed to begin with the uprising of Wat Tyler and John Ball in the 14th century CE. After the French Revolution, activists and theorists such as François-Noël Babeuf, Étienne-Gabriel Morelly, Philippe Buonarroti and Auguste Blanqui influenced the early French labour and socialist movements. In Britain, Thomas Paine proposed a detailed plan to tax property owners to pay for the needs of the poor in Agrarian Justice[93] while Charles Hall wrote The Effects of Civilization on the People in European States, denouncing capitalism's effects on the poor of his time.This work influenced the utopian schemes of Thomas Spence.
